1 Chronicles 29:16

Authorized King James Version

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O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.

Original Language Analysis

יְהוָ֣ה O LORD H3068
יְהוָ֣ה O LORD
Strong's: H3068
Word #: 1 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֔ינוּ our God H430
אֱלֹהֵ֔ינוּ our God
Strong's: H430
Word #: 2 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כֹ֣ל H3605
כֹ֣ל
Strong's: H3605
Word #: 3 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֶֽהָמ֤וֹן all this store H1995
הֶֽהָמ֤וֹן all this store
Strong's: H1995
Word #: 4 of 16
a noise, tumult, crowd; also disquietude, wealth
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 5 of 16
the masculine demonstrative pronoun, this or that
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֲכִינֹ֔נוּ that we have prepared H3559
הֲכִינֹ֔נוּ that we have prepared
Strong's: H3559
Word #: 7 of 16
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לִבְנֽוֹת to build H1129
לִבְנֽוֹת to build
Strong's: H1129
Word #: 8 of 16
to build (literally and figuratively)
לְךָ֥ H0
לְךָ֥
Strong's: H0
Word #: 9 of 16
בַ֖יִת thee an house H1004
בַ֖יִת thee an house
Strong's: H1004
Word #: 10 of 16
a house (in the greatest variation of applications, especially family, etc.)
לְשֵׁ֣ם name H8034
לְשֵׁ֣ם name
Strong's: H8034
Word #: 11 of 16
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
קָדְשֶׁ֑ךָ for thine holy H6944
קָדְשֶׁ֑ךָ for thine holy
Strong's: H6944
Word #: 12 of 16
a sacred place or thing; rarely abstract, sanctity
מִיָּֽדְךָ֥ cometh of thine hand H3027
מִיָּֽדְךָ֥ cometh of thine hand
Strong's: H3027
Word #: 13 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
ה֖יּא H1931
ה֖יּא
Strong's: H1931
Word #: 14 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וּלְךָ֥ H0
וּלְךָ֥
Strong's: H0
Word #: 15 of 16
הַכֹּֽל׃ H3605
הַכֹּֽל׃
Strong's: H3605
Word #: 16 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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